Ramadan Reflection

I was told by the doctor that due to my health condition I will not be able to fast the whole of Ramadan as I need to take my medication regularly and should not miss them. I was really upset by this and felt that I would be missing out on this month. So I insisted on fasting the first day, and yes it was a mistake. It took me several days to recover from it.

But over this week what I’ve realised is that I don’t need to miss out on this month even though I’m not fasting. I can still pray and do all the other acts of worship. And that this is a blessing from Allah that he has allowed those that are ill to not fast as it will be too difficult for them and worsen their condition.

That I had sincerely wanted to fast and that the Prophet (saw) has told us that those who sincerely want to do something good but a prevented will still get the reward of doing that good deed.

So I am not missing out at all. But that Allah has made it easier for me to fulfill other acts of worship in which I can still gain rewards from. Something that I definitely wouldn’t be able to do if i was fasting.

That Allah knows what is best for us even if we think we know better.

The Blessing of Sleep 

Sleep. Something that many people take for granted. I mean it comes naturally to us. We get tired and we go to sleep. Right? 

But what about us who lay there every night wishing they could just fall asleep? Tossing and turning all night. There are people, like me, who just don’t know what a good night sleep is anymore. We don’t wake up refreshed and ready to take on the days tasks. We struggle to get up, dragging ourselves and every morning is a battle. I have chronic back pain resulting from a prolapse disc, which is getting worse over time. I haven’t had a good night sleep in years. I don’t even remember what it feels like anymore. I sleep for 3-4hours a night if I’m lucky and even that is disturbed. It’s because lying down is painful for me. It takes me hours to fall asleep and I can’t lie in one position for more than an hour. So I wake up every hour because I’m in pain and have to change position. Now I’m not saying this because I want people to feel sorry for me but I want you to appreciate this blessing of sleep. Trust me when I say that a good night sleep is so important to how we function in the day.
Ibn Uthaymin rahimullah said sleep is a blessing of Allah because it renews energy and heals fatigue 
We can tell the difference between the days when we’ve had a good night sleep and when we haven’t. There are books and classes out there telling us how to make the most of our sleep so we can be more productive and make the most of our day. 
And it is He who has made the night for you as clothing and sleep (a means for) rest and has made the day a resurrection. Quran (25:4)
Even Allah has stated in the Quran that the night is for resting so we can spend the day doing our work. 
We should thank Allah for giving us this blessing,without it we wouldn’t be able to function. We wouldn’t be able to study, work, exercise and all the other countless things we do. Most importantly we wouldn’t be able to worship Allah and that is what we’ve been created for. Allah could have created us to do nothing but stand day and night in his worship but he didn’t he allowed us rest. We should thank Allah every day that we were given a good night sleep to be able to fulfill our purpose. Even our sleep can become a good deed if we sleep with the intention to rest so we can worship Him better. 
Don’t take sleep for granted, take it from someone who is unable to have a good night sleep. It truly is a blessing.

Transformed by the Quran

This is a piece I wrote which I submitted to the Productive Muslim, Transformed by the Quran, competition, which ran during Ramadan. Alhamdulillah I was lucky enough to be chosen among the top entries! I thought I would share it here with all of you.

This is the link to all the top entries, I would definitely recommend reading them as they are all so inspiring!

The Best of #TransformedByTheQuran Competition Stories

I was reminded of this ayah when my husband left, what we call love notes, for me before he left for university.

They are clothing for you and you are clothing for them. Quran (2:187)

This ayah is so famous. Everyone knows it. We may not know where in the Quran it is but we have most likely heard it before.

But you know what I never realised that this is part of the ayah about being with your spouse in Ramadan. It actually is part of a long ayah but it never really hit me, the significance of it being in this particular place.

It comes in the section of ayah that speak about fasting during Ramadan. Before this ayah, Allah speaks about those who are exempt from fasting and then Allah tells us how He will answer us if we call Him. It speaks about dua and that He is near.

Straight after this Allah tells us He has made marital relations permissible in the night. Then says “they are clothing for you and you are clothing for them.”

This made me realise that there has to be a connection between increasing our taqwa and having a good husband and wife relationship.

As we spend this monthfasting and in dhikr, praying and reading Quran we should see that reflect in our marriage. Our God consciousness should make us more conscious of how we treat our spouse. These acts of worship should help us improve our character and this should be most prevalent in how we speak and behave with our spouse.

These acts of worship shouldn’t be just a ritual we do but we should put it into action in our daily lives. So as we read the Quran and it tells us the characteristics of the believers implement them. It tells us about diseases of the heart try and remove it from within yourself.

Reflecting on this ayah alone tells us so much about how to be with our spouse. We should look for the good in them. We should cover their faults from others so that means we shouldn’t go round telling others things that annoy you about your spouse. Beautify your spouse.

It is such a blessed time to work on your marriage. There are shayateen to whisper in your ear to cause disunity between you. As we are more God conscious, we are more aware that Allah is watching us, we should behave in such a way that we will happy to know that Allah is watching.

So use this month to also work on your marriage. As you improve your relationship with Allah also improve your relationship with your spouse.

An Explanation of Allah Beautiful Names and Attributes part 25

85) Al Qareeb
This Name of Allah appears in the Qur’an once. Allah says:
Say, If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near [Saba 34:50].
Lingustic meaning:
Qareeb comes from the root qaraba which points to three main meanings. The first meaning is to be close, bring near or to approach. The second main meaning is to be a relative and the third is to offer or sacrifice.This root appears 96 times in the Qur’an in 11 derived forms. Examples of these forms are taqraboo (go near), al-qurbaa (the relatives), qareebun (near, impending) and al-muqarabeena (those brought near). Linguistically, qareeb is related to time or place and the opposite is ba‘eed (far). Qareeb can refer both to physical and non-physical closeness, for example in the expression: that person is close to my heart, in which it refers to a close emotional connection.
Shar’ee meaning:
Allah Al-Qareeb is The Near through His perfect hearing, seeing, and understanding of the every action, feeling or thought of the whole of mankind. He is the One who is closest to mankind, by His hearing, seeing, knowing, and witnessing, and the successful ones are those closest to Al-Qareeb in the Hereafter.
Types of closeness
Allah is Al-Qareeb and His type of closeness (qurb) is a general nearness or closeness, as He is the All-Hearer, All-Seer and All-Knower of both believers and non-believers, sinners and good-doers. He knows what is felt, done and thought. Allah says:
Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them – and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing. [al Mujaadilah 58:7]
Then there is a special closeness, reserved for those believers who work to attain it. Allah azza wa jall says:
And the forerunners, the forerunners – those are the ones brought near [to Allah] in the Gardens of Pleasure [al Waqi’ah 56, 10-12]
The muqarraboon are those brought near to Al-Qareeb. They are those who believe and perform good deeds and therefore attain a close status to Allah ‗azza wa jall which translates into help, protection and blessings in this life and closeness of place to Him in Paradise.
Benefits we can learn from this Name
1. Empty your heart to Al-Qareeb. Some complain they don‘t feel close to Allah, there is no concentration in prayer etc. Realise He is Al-Qareeb; when you‘ve had a bad day, He knows what happened. When you had a good day, He knows what made you happy. So concentrate in your prayer and empty your heart to Al-Qareeb; present to Him your worries, ask for His help, show Him your gratefulness and He will give you more. Transform every worry into a supplication. Allah says in the Qur‘an:
And to Thamud [We sent] their brother Salih. He said, “O my people, worship Allah ; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive.” [Hud 11:61]
2. Follow the call. Al-Qareeb says:
When my servants ask you [O Muhammad] concerning Me, Indeed I am qareeb (close to them); I respond to the invocation of the suppliant when he calls upon Me; so let them respond to me [by obedience] and believe in Me; that they may be rightly guarded [al Baqarah 2:186]
So not only let this Name inspire you to ask Him, but also to follow His commands, prohibitions and instructions laid out in the Quran and Sunnah.
3. Be ashamed of your bad deeds. Al-Qareeb uses His attribute of closeness together with His attribute of hearing. Let this inspire you to mind everything you say, whether it is in public or private, at work or to relatives. Know Allah azza wa jall is closer to you than your jugular vein, let this make you feel comforted and secure, but also be ashamed of your bad deeds, speech and actions, knowing that He is so close to you.
4. Know the Day of Judgement is near. Allah says:
[The time of] their account has approached for the people, while they are in heedlessness turning away [al Anbiya 21:1] On many occasions in the Qur’an Al-Qareeb reminds us that the Day of Judgement is near. Act upon this knowledge by regularly bringing yourself to account, repenting and seeking Allah‘s forgiveness often.
5. Strive to be of al-muqarraboon. The muqarraboon have the highest place in paradise and their top consists of the prophets, the siddiqeen, the shuhadah and the saaliheen. Strive and ask Allah ‗azza wa jall to make you one of them. Ibn Katheer said about the ones close to Allah:
They are those who do the obligatory acts and the recommended ones and they abstain from the prohibited acts, the disliked acts, and [even abstain] from some of the permissible ones [due to them bringing no benefit in the afterlife] [Tafseer ibn Katheer] Some of the salaf said:
They are the first of people to go to the mosque and the first to go out for jihaad for the sake of Allah.
86) Al Ghaniyy
This Name of Allah is mentioned in the Qur’an 18 times. For example Allah says:
Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing. [al Baqarah2:263]
Allah also says:
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy. [al Baqarah 2:268]
Allah also says:
There has certainly been for you in them an excellent pattern for anyone whose hope is in Allah and the Last Day. And whoever turns away – then indeed, Allah is the Free of need, the Praiseworthy. [al Mumtahanah 60:6]
Linguistic meaning:
Ghaniyy comes from the root ghayn-noon-yaa which points to four main meanings. The first main meaning is to be self-sufficient and independent and the second is to be free from needs or wants. The third main meaning is to be satisfied and content and the fourth is to be wealthy and rich. Linguistically, ghina is used to refer to the concept of independence because of being self-sufficient. The opposite is faqr, which refers to poverty, being in need. Faqeer is used to describe a poor person.
Shar’ee meaning:
In reality no one is in absence of need of Allah azza wa jall and everyone is dependent on no one other than Him. Therefore Al-Ghaniyy is the only One who truly transcends all needs, is completely satisfied, and the One upon whose wealth, riches, and blessings all others depend on. He is the one without need of anything. Al-Ghaniyy is self-sufficient, free of any dependence, and rich while all of His creatures stand in need of Him.
True Praise Belongs to Al-Ghaniyy
In the Quran, Allah azza wa jall combines His Name Al-Ghaniyy ten times with His Name Al-Hameed (The Praiseworthy). For example, the believers are instructed to spend of their wealth in charity, however Allah ‗azza wa jall is far Richer from needing their charity, but the purpose is that the distance between the rich and the poor becomes less. [Tafseer ibn Katheer]
Of whatever is given, it is the piety behind it that will reach Al-Ghaniyy, as He reveals:
Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good. [al Hajj 22:37].
Whenever a believer gives in charity with a sincere intention, he should know that Allah is the Most Rich and He will reward him for his charity and multiply it many times. And complete praise and thanks is to Him, as no one can do Him a favour, for everything is His own creation and invention.
Benefits we can learn from this Name
1. Don‘t let wealth distract you. No matter how wealthy you are, good-looking or of good career, remind yourself Who is the real owner of everything.
O mankind! You are those in need of Allah, while Allah is the free of need, the Praiseworthy. [al Faatir 35:15]
So use your money, power and position to please Him only.
2. Thank Al-Ghaniyy. Whenever anything of wealth comes your way, for example a promotion through work, a financial gain, or anything of benefit to you, make sure the first thing you do is to thank Al-Ghaniyy and to ask Him to aid you to use it wisely and make it a source of barakah (blessings) for you.
Musa said: If you should disbelieve you and whoever is on the Earth entirely, Indeed, Allah is free of need and Praiseworthy. [Ibraheem 14:8]
3. Be content. The Prophet salallahu alayhi wa sallam said:
Richness is not having many possessions. Rather, true richness is the richness of the soul. [Al-Bukhari] Remind yourself that the highest degree of wealth is contentment with the decree of Allah ‗azza wa jall. Strive for ridaa, which means you are satisfied with whatever Al-Ghaniyy gives you or withholds from you as this is the ultimate key to the tranquillity of your soul.
4. Don‘t beg or ask from others when there is no need. The Prophet salallahu alayhi wa sallam said:
It is better for anyone of you to take a rope and bring a bundle of wood over his back and sell it, and Allah will save his face because of that, rather than to ask the people who may or may not give. [Al-Bukhari] As a Muslim you should strive to not burden other Muslims or be lazy and inactive.You should never ask from others just to increase your wealth. The Prophet salallahu ‗alayhi wa sallam warned: Whoever begs from the people in order to accumulate wealth, it is as if he is asking for a live coal, so let him ask for a little or a lot. [Muslim] The Prophet mentioned three cases in which it is allowed to ask the help of others: in case of repaying debts, when a calamity has stricken and all your wealth is destroyed or when one is stricken with poverty and three trust-worthy persons can testify for this. [Muslim]
5. Ask Al-Ghaniyy. Use the beautiful and comprehensive supplication of Musa ‗alayhi salaam while realising your need of Al-Ghaniyy:
So he watered [their flocks] for them; then he went back to the shade and said, “My Lord, indeed I am, for whatever good You would send down to me, in need.” [al Qassas 28:24]
6. Give of what you love. When you give charity there are two very important instructions: only give from halaal wealth or belongings and don‘t give what you would dislike for yourself. Ibn Abbas radiayallahu anhu mentioned as reported in tafseer Ibn Katheer: Allah commanded them to spend from the purest, finest and best types of their money and prohibited spending from evil and dishonest money, because Allah is pure and good and only accepts that which is pure and Verily, Allah is far Richer than you, He is in no need of this money, so do not give, for His sake, what you would dislike for yourselves.
Allah says:
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy. [al Baqarah 2:267]
Giving of what you love is something lost in our modern day, individualistic society. How many times do we give away old, even ripped clothes in charity? Al-Ghaniyy knows you best. Reflect on this crucial statement:
Never will you attain the good [reward] until you spend [in the way of Allah ] from that which you love. And whatever you spend – indeed, Allah is Knowing of it. [ale Imran 3:92] So give away something you love yourself and you will feel the effect on your heart.
87) Al Wahhaab
This Name of Allah appears in the Qu’ran 3 times in the Quran. Allah says:
[Who say], “Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. [ale imran 3:8]
Allah also says:
Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower? [Saad 38:9]
And He says:
He [Sulaymaan] said, “My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower.” [Saad 38:35]
Linguistic meaning:
Wahhaab comes from the root waw-haa-baa, which points to three main meanings. The first meaning is to give for no compensation, to donate, to offer as a present, or to bestow and the second is to grant or endow. The third main meaning is to cause something to be. Linguistically, wahhaab has the structure of intensification and is the intense form of Al-Wahib, the giver. The word hiba means gift.
Shar’ee meaning:
Al-Wahhaab is the source of all gifts, bestowing favors with the most detailed wisdom. His gifts come in the form of moments you experience, scenes you see, things you hear, and as material blessings. He is the All-Giver who bestows gifts, favors, and blessings upon the whole creation. Al-Wahhaab gives gifts constantly, generously, endlessly, and without expecting anything in return.
How can you recognise a gift?
Rizq (provision) is something that‘s written for you, but you have to work for it; it depends in part on your efforts. A gift (hiba) isn‘t something directly related to your efforts. A person you missed suddenly calling you or getting something just at the right moment are gifts. Sometimes you give gifts to someone you love and sometimes you give gifts to draw someone closer to you. What does it mean when Al-Wahhaab gives you a gift? It might mean that He gives you a gift so that you can come closer to Him, even though you were going astray.
Benefits we can learn from this Name:
1. Remember Al-Wahhaab. When someone gives you a gift, you thank him or her, so what about the Giver of all gifts? The difference between a believer and disbeliever is that the latter lives with the gifts of Allah ‗azza wajal but doesn‘t remember Him, while a true believer knows the giver through the gifts. Always be thankful to your maker for everything you get. If you contemplate the universe you get to know Allah; if you realize His gifts, your heart will melt out of love for Him.
2. Be a true giver. Al-Ghazali said: Whoever bestows gifts with an eye to some interest to be realised by it sooner or later, either appreciation, affection or release from blame, or acquiring distinction of mention— he is neither a giver nor generous, but rather engaged in transaction and recompense. But the one who sacrifices all he owns, even his life, for the sake of Allah alone— such a one is worthy of being Named giver and generous. Make your way of giving an act of ibaadah (worship). How? Give gifts or favours for the sake of Allah azza wa jall and not to get something in return.
3. Use the gifts of Al-Wahhaab in the right way. Thank Al-Wahhaab by using His gifts to please Him. An example is the mobile phone which nearly everyone has nowadays; Al-Wahhaab gave you this technology, so use it for gaining and sharing knowledge and not for wasting time. If He gives you a nice afternoon with friends, don‘t use it for back-biting or spending time in places of immoral behaviour but use it to socialise in a halal manner and remember Allah.
4. Learn from the love of the companions. Ja‘far‘s right hand, may Allah be pleased with him, was chopped off in battle, so he held the Islamic flag with his left hand. Another blow chopped off his left hand, so he held the flag up with his upper arms and held it there until he died. What love could drive him to sacrifice his life? Read about and learn from this and other great role models and sacrifice for Al-Wahhaab out of deep love for Him.
5. Ask al-Wahhaab. Amazingly, using this ism (Name), there are more than one Quranic invocations; you will find the prophets, peace upon them, asking Al-Wahhaab for mercy, offspring, etc ending with innaka anta al-Wahhaab– verily You are Al-Wahhaab. Memorise them, and use them in your daily life. An example of a du‘a from the Qur‘an which mentions Al-Wahhaab is:
[Who say], “Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. [ale imran 3:8]
6. Don‘t praise yourself. Sometimes we say, I got married, worked hard, and got a beautiful house. Or we say, I gave my child a good upbringing, that‘s why he is so good-mannered— I made my son like that. Don‘t forget it was Al-Wahhaab who bestowed these favors on you. Your child is given to you as a gift from Al-Wahhaab.
And We granted him (Abraham) Isaac and Jacob, each of whom did We guide; and before him, We did guide Noah, and among his progeny, David, Solomon, Job, Joseph, Moses and Aaron. Thus do We reward the good-doers. [al An’aam 6:84]
7. Ponder what Al-Wahhaab has given you. First of all, He gave you your existence. Then think of the greatest gift Al-Wahhaab gave you: guidance. Think about water, which is scentless and colourless. Imagine if water were sticky— how could you wash yourself? Look at your memory and how Allah gave foods a nice smell. All of these are gifts of Al-Wahhaab; ponder over them and be grateful for them.
8. Give gifts to others. The Prophet salallahu alayhi wa sallam said:
Give gifts, for this will increase your mutual love [Muslim].
No human being gives anything for nothing, even if it‘s that we give to gain the reward of Allah azza wa jall by it. The only One Who gives asking for nothing in return is Al-Wahhaab. If a human being gives you a gift, who is the real donor? It is Al-Wahhaab who inspired him to give you what he has given you! So first thank Allah azza wa jall for inspiring people to help you, and then be grateful to the people by doing a favour for them, or, if you can‘t, then by saying jazakAllahu khayran or barakAllahu feek(i).
88) Al Muhyee
This Name of Allah is mentioned in the Qu’ran 2 times.
And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent. [al Fussilat 41:39]
So observe the effects of the mercy of Allah – how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent. [ar Room 30:50]
Linguistic meaning:
Muhyee comes from the root haa-yaa-yaa, which points to four main meanings. The first meaning is to live. The second main meaning is to become apparent or distinct. The third is to revive, vitalise and call into being and the fourth main meaning is to be sound, or whole. This root appears 184 times in the Quran in 12 derived forms. Examples of these forms are yuhyee (grants life), hayyan (alive) and al hayaatu (the life).
Shar’ee meaning:
Al-Muyhee is the only One who can give life to whomever He pleases, surrounding the creation with the right conditions to survive. Then He decrees death, to restore life and join the soul and body on the Day of Judgement to repay us for what we did in this world and this is an easy task for Him. Al-Muhyee is the One who created life and decides what will be brought to life. He is the only One who can bring something to life, including the spiritual life to the hearts.
The Plan of Life
The Prophet salallahu alayhi wa sallam narrated: Verily, each of you is brought together in his mother‘s abdomen for forty days in the form of a drop of fluid. Then it is a clinging object for a similar [period]. Thereafter, it is a lump looking like it has been chewed for a similar [period]. The angel is then sent to him and he breathes into him the spirit. He is also commanded to issue four decrees: to record his sustenance, his life span, his deeds and [whether he will be] unhappy [by entering Hell] or happy [by entering Paradise]. [Al-Bukhari, Muslim] Al-Muhyee bestows our life in stages and grows our body in a miraculous way, from a drop of fluid into a detailed body clothed with muscles, flesh, veins and skin. But not only psychically, Al-Muhyee also gives us life by sending an angel to breath the spirit into us and we remain limited in knowledge of our inner selves. On top of bestowing our lives, Al-Muhyee also commands to issue four decrees which determine the course of our life. Such is the plan of life of Al-Muyee.
Benefits we can learn from this Name
1. Be convinced Al-Muhyee can make anything happen.
He it is Who gives life and causes death; so, when He decrees an affair, He only says to it: Be, and it is [al Ghaafir 40:68] This is one of the most hope giving ayaat for those who call upon Him. As Al-Muhyee can bring everything to life and even restore life to that which appeared dead to us, so rest assured taking care of your matters is easy for Him, all you have to do is ask Him, wholeheartedly and sincerely. Turn every worry, moment of stress, wish and desire into a dua.
2. Ask for a heart alive with faith. Scholars have described hearts, just like bodies, to be of three types; the healthy heart, the dead heart and the sick heart. The alive heart is a heart of faith, its services are exclusively reserved for Allah, willingly and lovingly, with total reliance, relating all matters to Him, in fear, hope, and sincere dedication and it is extremely important to work for a healthy heart:
The Day when there will be no benefit [anyone] wealth or children But only one who comes to Allah with a sound heart. [ash Shu’ara 26:88-89]
3. Revive the sunnah. Mankind has many different concepts of success in life. But what is the right way?
Say, [O Muhammad], “O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.” So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided. [al Aa’raaf 7:158]. So make an effort to apply the sunnah in your daily life and for extra reward, revive acts from the sunnah by telling others about them, from the forgotten sunan like the prostration of gratefulness (sajda us shukr) to the neglected acts, like giving salaam on the street.
4. Cherish life. Al-Muhyee gave you life and placed you on this earth as an ambassador. Respect your life by using your time wisely and respect other people‘s life by benefiting them with your knowledge, skills and emotional support and never harm another life unjustly, not even the life of an animal. If you truly cherish life you constantly strive against lughw – useless activities as mentioned in the Qur’an – this includes useless conversations, watching things of no benefit etc.
5. Learn from nature. Study the extremely valuable lessons Al-Muhyee teaches you through His works in nature.
And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent. [Fussilat 41:39] When you see the change of seasons, from greenery to bareness, reflect on the ups and downs of your life and that after dark (difficult) times, light (easy) times come.
6. Strive for knowledge. Islamic knowledge is a light, ask Al-Muyhee to walk in light in this life and the next.
And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing. [al An’aam 6:122]
7. Remind yourself and others of the After-Life. The Prophet salallahu ‗alayhi wasallam was asked: Which of our companions are best? He replied: One whose appearance reminds you of God, and whose speech increases you in knowledge, and whose actions remind you of the hereafter. [al-Muhasibi]
89) Ash Shaafee
This Name of Allah does not appear in the Qur’an but is mentioned in a narration of the Prophet salallahu alayhi wa sallam who said: Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness). [Muslim]
The root appears six times in the Quran in two derived forms. Examples of these forms are wa yashfi (and will heal) and shifaa‘un (a healing).
Linguistic meaning:
Shaafee comes from the root sheen-faa-yaa which points to two main meanings. The first main meaning is to cure and heal and the second to satisfy. Linguistically, shifaa is used to indicate the cure or healing of a disease or ailment. Only Allah is Ash-Shaafee, the Ultimate Healer and the Source of all cures.
Shar’ee meaning:
Ash-Shaafee is the only one who can cure and heal any disease or ailment. His healing is perfect according to His wisdom and He is the source from which all cures come from. The Prophet salallahu alayhi wa sallam said: Allah has sent down the disease and the cure, and has made for every disease the cure. So treat sickness, but do not use anything haram. [Abu Dawood] Also a Bedouin said: O Messenger of Allaah, should we not treat sickness? He said: Treat sickness, for Allah has not created any disease except He has also created the cure, except for one disease. They said, O Messenger of Allah, what is it? He said: Old age. [At-Tirmidhi]
Different goods or practises, such as honey, black seed and cupping therapy, as well as the Quran itself are described to be or contain shifaa. As believers seeking medical treatment does not contradict our reliance on Allah ‗azza wa jall (tawakkul), just as warding off hunger, thirst, heat and cold does not contradict your trust in Allah. Along with strong reliance on Allah that He will bring you benefit in both worlds and will protect you, it is essential to take the appropriate means which Allah azza wa jall has set in order for us to achieve results. Not using these means and tools is contrary to the concept of tawakkul. [paraphrased from Zaad al-Ma‘aad, 4/15, Ibn ul Qayyim]
Benefits we can learn from this Name
1. Believe Allah is the only Healer. Realise that Allah is the One who heals whomsoever He wills and He decrees sickness and death for whomsoever He wills. He says:
And if Allah should touch you with adversity there is no remover of it except Him. and if He touches you with good, then He is over all things Competent [al An’aam 6:17] The Prophet Ibraheem ‗alayhi sallam used this beautiful fact as a powerful tool of da‘wah:
And when I am ill, it is He who cures me. [ash Shu’araa 26:80] It is part of your belief to know and live by the fact Allah is the only One who can heal every disease of your body, mind and heart, by whichever means He deems suitable. So trust in Him first and foremost, and then make use of the lawful treatments He made available for you through medical and other sciences. However, never attribute healing to medicines or other means and always to Ash-Shaafee only. Don‘t forget to say bismillah when you take any medicine.
2. Live by the Quran. Included in the guidance for mankind to define the path to eternal success, the Quran is a cure and healing for all types of diseases and problems. Ash-Shafee clearly told us that the words of the Quran are a shifaa (healing);however it is upon you to believe in them and live by them. Allah says:
And We send down of the Qur’an that which is a healing and a mercy to those who believe but it doesn’t increase the wrongdoers except in loss [al Israa 17:82]
3. Apply the cures of the Qur’an & sunnah . One example of treatment from the Qur’an and sunnah is ruqyah which refers to the recitation of Qur’an, seeking of refuge in Allah, remembrance and supplications that are used as a means of treating sicknesses and other problems. Ruqyah is of two types: ruqyah ash shar‘eeya (permissible) and ruqyah ash shirkiyah (impermissible). Ruqyah ash shar‘eeya – treatment as prescribed in the Qur’an and sunnah- must be with the speech of Allah (Qur’an) and His Names and Attributes, it must be in the Arabic language, or what is known to be its meaning in other languages and you must believe that ruqyah has no benefit by itself, but the benefits are from Allah. Scholars have stated that ruqyah is one of the greatest remedies that the believer should use regularly. The greatest of ruqyah are surah Al-Faatihah, surah Al-Falaq and surah An-Naas, which can be used as general physical healing, cure and protection for the evil eye and sehr (magic) as well as psychological and spiritual diseases.* ‗Aisha (may Allah be pleased with her) said:
In his last illness, the Prophet (peace be upon him) used to blow breath (into his cupped hands) and recite Al-Mu‗awwidhatayn (Surahs Al-Falaq and An-Naas) and then wipe over his body. But when his illness aggravated, I used to recite them over him and pass his own hand over his body for its blessing. [Al-Bukhari, Muslim]
4. Visit the sick. Visiting the sick ( ‗iyaadah in Arabic) is a communal obligation as mentioned in Majmoo‗ Fataawa wa Rasaa‘il Ibn ‗Uthaymeen. However, the rewards for doing so are enormous. The Prophet said:
There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise. [At-Tirmidhi] The beauty in Islam is that we should not only visit the sick we know, but also those we don‘t know, as we are doing it for the sake of Allah and His reward. Form a group in your community of those who visit the sick, and teach children the reward.
Revive the sunnah by saying these supplications:  .
1. La ba‘s, tuhoor in sha Allaah (No worry, it is a purification, if Allah wills). [Al-Bukhari]
2. Ask for the person to be healed three times: The Prophet visited Sa‘d ibn Abi Waqqaas and said: O Allah, heal Sa‘d,‘ three times. [Al-Bukhari, Muslim]
3. Place your right hand on the sick person and say, as the Prophet did: Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness). [Muslim]

An Explanation of Allahs Names and Attributes part 24

80) As Samee’
This Name of Allah appears in the Qur’an 45 times.
For example Allah says:
Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband and directs her complaint to Allah . And Allah hears your dialogue; indeed, Allah is Hearing and Seeing. [al Mujaadilah 58:1]
Allah also says:
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], “Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing [al Baqarah 2:127]
Linguistic meaning: 
1) comes from sama’a or sami’a Lisaan al arab defines sami’a as something whereby you use your ears to hear a sound. The attribute of sound to ears is for the majority of creation but not for all. The more correct definition is ability to hear.
2) To grant a request. Allah grants requests; He hears adiyah [plural of du’a] and grants them.
Shar’ee meaning:
The One, The Mighty, The great, who hears the entire creation, who hears all sounds and all voices, regardless how loud or how quiet they are or they are said all together or separately. He hears everything, even those things that don’t make an apparent sound, such as whispers of the heart, whispers of the mind. As-Samee‘ refers to the perfection and the totality of Allah‘s hearing, which cannot be compared with the hearing of any other created being. Al Khattabi says: He hears everything clearly, hears all sounds, noises, voices, whispers. It is not possible for a sound to be made except that Allah can hear it.
Ibn Qayyim says: the action of hearing carries 4 meanings;
1) Allah hears all voices and all sounds
2) Allah doesn’t just hear them, Allah understands all of it. Someone who is mute, Allah still understands/knows what He means, even though there’s no formation of words and sentences.
3) Allah responds to all sounds and all voices.
4) Acceptance and submission. Allah knows exactly what has been said and how it has been said, He knows the exact meaning and He knows the response that will be delivered and no one can change what has been said. Submit to the fact that Allah is all Hearing. As Samiee’.
Ibn Qayyim says after mentioning these 4 principles: As Samee’ is the One who rose over His creation with His hearing. Hears all sounds and all voices. He doesn’t get confused, and He hears them all clearly and responds to them all clearly. No one can understand the hearing of Allah and no one can be similar in the hearing of Allah. Allah doesn’t become busy or over busy by responding to different calls and providing different requests. He is samee’ in form of mubaalagah (exaggeration) and He is perfect in this. Allah hears all sounds, the apparent and the hidden, the loud and the quiet and He responds to the call of the one who calls. Allah listens to the one who praises Him
Benefits we can take from this Name:
1. We affirm the siffat of hearing of Allah. It is a matter of ‘aqeedah. Ahlus Sunnah believe Allah has the siffat of hearing, not like anything else.
[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing. [ash Shuraa 42:11]
2. Having khawf. Fear that Allah can hear everything we say, better than we can hear it ourself. His hearing and seeing encompasses everything. Allah sees the black ant on the black rock in the black night. Refrain from speaking bad, fearing the punishment of Allah.
3. We should be proud and have tawakkul and have comfort in knowing that we have a Lord that hears our cries. Not only hears, but a Lord that responds as well. Allah knows, sees everything in the Heavens and the Earth. Allah is with you wherever you go, in His ‘ilm, hearing and seeing all. Have tawakkul and hope because Allah hears our du’a and He responds to our trust and reliance upon Him. The Ambiya used to make du’a to Allah regularly as been mentioned throughout the Qur’an.
There is not a thing that is vague to Allah. We haven’t seen Rasoolullah sallalahu alayhi wassalam but we heard about him and know about him. Allah has seen everything, He is the greatest shaheed [witness], He has seen everything, heard everything and knows about everything.
4. Study the etiquette of speech for a Muslim. How do you know if your speech is pleasing to As-Samee‘ if you do not study His book and the sunnah of the Prophet, peace and blessings be upon him? Learn about the prohibitions of the tongue, like backbiting, swearing, and lying and refrain from doing them. Study the types of speech As-Samee‘ loves to hear from you, like dhikr, good advice, kind words to others, and reciting the Quran and engage in doing these frequently.
5. Feel sami‘Allahu liman hamidah‘ . Next to the amazing Hearing of Allah, The beautiful Name As-Samee‘ also means He answers our prayers. After bowing in prayer we say: sami‘Allahu liman hamidah (Allah hears the one who praises Him). We know that Allah hears us; this means that Allah answers those who praise Him and seek Him in prayer. Now every time you say sami‘Allahu liman hamidah, feel that Allah is The All-Hearer and make the intention to strive that He only hears good from you.
6. Be comforted by As-Samee‘. When Allah azza wa jall sent Musa and Harun to confront the Pharaoh, He comforted them with the words:
[Allah] said; Fear not. Indeed, I am with you (both); I hear and I see. [Ta Ha 20:46] As-Samee‘ hears and answers your prayers, so invoke Him and supplicate to Him. Remember that dua‘ is the weapon of the believer and can make the mountains shake.
7. Ask As-Samee‘ to bless your hearing. Allah – As-Samee‘ loves those who use the abilities He gave them for His sake. Ask Him to help you to use your hearing and your tongue only for things pleasing to Him.
As Samee’ and other Names
As Samee’ is mentioned with Al Qareeb. Allah says:
Say, “If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near.” [Saba 34:50]
When a person asks Allah for something, Allah hears it and then Allah becomes close to Him. We get closer to Allah by requesting.
Allah says:
And when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. [al Baqarah 2:186]
81) Al Baseer
This Name of Allah Appears in the Qur’an 42 times. For example Allah says:
Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al- Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing. [al Israa 17:1]
Allah also says:
And Allah judges with truth, while those they invoke besides Him judge not with anything. Indeed, Allah – He is the Hearing, the Seeing. [al Ghaafir 40:20]
Lingustic meaning:
mentioned in lisaan al ‘Arab: comes from the root word, basara, which means, the ability to see.
Share’ee meaning:
At Tabbari says: Allah is Baseer, He possesses the ability to see. He sees absolutely everything. The smallest, the greatest, the actions we do and those that we don’t do. His ‘ilm through His seeing encompasses the heavens and the earth. He memorises and He remembers what He sees, until there comes a day where He will inform everyone of what they done and punish and reward accordingly.
Al Khattabi says: Allah is Baseer of the smallest of thing. Allah sees the black ant walking on black stone, in depth of black water in the dark black night. His vision encompasses everything. No one can leave the vision of Allah. Allah is Baseer in mubaalagha form – nothing can go out of His vision. As Sa’di says: Allah sees everything, He sees the Heavens and earth and everything it contains, He sees the smallest of things, sees that which is inside a person body and the things that are covered, the apparent and the hidden, the strength of people, their bones, their limbs, the water inside trunks of trees, He sees the air that the trees breathe, He sees all things however small or large, for He is Al Baseer – complete and perfect in His vision, and in His ‘ilm.
Two types of seeing of Allah
1) Allah sees everything in the heavens and the earth, the hidden and the apparent.
2) Allah sees the needs, request and requirements of everyone.
Benefits we can learn from this Name:
1. Increases our fear. The fact that Allah sees the whole of creation and everything we do and every breath we take, shows who Allah is. A man once came to Muhammad ibn Adam (from the salaf) and said give me some advice on how I can sin. Muhammad ibn Adam said; find a place where Allah cannot see you, in a place that doesn’t belong to Allah, and sin without using a blessing that He has given you.” It is not possible to do this, thus there is no place where a person can sin.
2. Watch your deeds. How many times have you watched your deeds when certain people were around? As a Muslim one of your tasks is to mind the acts of your limbs and your heart anytime, anywhere, and in any company. A practical tip is to imagine yourself being watched by a camera which follows you 24/7, whether you are with people or all alone. The sight of Al-Baseer cannot be topped by a hundred million cameras.
3. Truly being a mukhlis, someone who has ikhlaas, in all actions. Because Allah sees our actions and how we do them and who we really do them for. Allah sees the zhaahir and baatin, the things that can be seen and can’t be seen.
4. Worship Allah as if we can see Him, and if we can’t do this, then worship Allah knowing He can see us. If we remember this then our Khushoo’ in Salah will increase.
5. Strive for quality. Knowing that Allah sees everything you do encourages you to be more devoted in your worship, more righteous in your deeds, and kinder to others. This is why Rasoolullah sallalahu alayhi wassalm, said:
Excellence in faith is to worship your Lord as if you see Him, and though You do not see Him, know that He sees you. [Al-Bukhari, Muslim] Strive for ehsaan (excellence) in every act you do.
6. Trust in Al-Baseer at all times. He sees every obstacle and sorrow you face and everything others do to you, He is the Only One Who only gives you what is good for you at all times. Therefore submit and put all your trust in Him only. Al-Baseer says:
And rely upon the Exalted in Might, the Merciful, who sees you when you arise (to pray) and your movement among those who prostrate. Indeed He is the Hearing, the Knowing [ash Shu’araa 26: 217-219]
7. Presevere. Al-Baseer reassured the Prophet sallalahu alayhi wassalam and says:
And be patient [O Muhammad] for the decision of your Lord, for indeed you are in Our Eyes. And exalt [Allah] with praise of your Lord when you arise [at Tur 52:48]
Isn‘t it the most comfortable and reassuring feeling for your heart knowing as a believer Your Lord is so close to you and sees and hears everything you go through? When others do injustice to you and no one seems to notice, take strength from the fact that Al-Baseer is seeing them and will recompense for it.
8. Believe in the decree of Al-Baseer. Whenever Allah creates something, grants something, gives life, causes death, guides someone, or allows someone to stray, it is in accordance with His wisdom, His perfect knowledge, and His complete vision that nothing can escape from.
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah knows while you know. [al Baqarah 2:216] Al-Baseer observes how you respond to His ayaat. Believe that everything Al-Baseer does is a complete tailor-made test for you and only for your own good, even though you might not like it.
9. Seek refuge in Al-Baseer. Knowing that Allah is the All-Seeing protects the believer from committing sins. Since Allah azza wa jall is taking account of everything we do, there is no escape from Him except to seek refuge with Him. Use the isti‘aadhah (saying: a‘oodhu billaahi minash-shaytaanir rajeem) a lot in your daily life, in times of anger, fear, and despair.
10. Ask Al-Baseer to bless your sight. Allah Al-Baseer loves those who use the abilities He gave them for His sake. Ask Him to help you to use your sight and insight only for things pleasing to Him.
11. Make dua to Al-Baseer abundantly. Al-Baseer sees every hardship you face, so invoke Him and supplicate to Him. Remember at all times; the fact that you are able to make sujood and even say Yaa Allah is a blessing that surpasses all others.
Al Baseer and other Names
Allah mentiones Al Baseer in conjunction with Al kabeer -1) the specialist 2) the One with inner knowledge (Aleem is outer knowledge). The reason behind this pairing is that Allah is Al Baseer in mubaalagah – exaggerated form. He is a specialist in seeing, but along with that He sees the inner details of the actions of our hearts. So Him being Al Khabeer is also related to Him being Al Baseer. As Al Baseer, the One who see every single thing, He is also Al Khabeer, the One who knows of every detail of every single thing. Allah also mentions Al Baseer with As Samee’ – Just as Allah sees everything, He hears everything and there’s nothing He does not hear or see.
82) Ash Shaheed
This Name of Allah appears in the Qu’ran 18 times. For example Allah says:
I said not to them except what You commanded me – to worship Allah , my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
[al Maeda 5:117]
Allah also says:
But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allah as Witness.
[an Nisaa 4:166]
Linguistic meaning: 
1) One who testifies over the whole of creation, witnesses over them whilst knowing everything that they do, and one day this witness will inform and declare everything its seen and heard from its knowledge.
2) The one who testifies, offer testimony.
3) To have knowledge of something.
Shar’ee meaning:
At Tabbari says: Allah will testify because He was a witness over everything, both the apparent and the hidden. It is a follow up from the Names As Sami’ Al Baseer. Extreme form of being a witness, Ash Shaheed – a witness over entire creation, He has seen and heard everything, the knowledge from vision can never be changed or forgotten. Al Khattabi says: there is not a single thing that is hidden from Him, He is Ash Shaahid, and Ash Shaheed. Allah has seen everything and will declare it because of the fact that He has seen it. He has witnessed everything with vision and hearing all of the actions that took place, then being haafeedh, He protects/memorises them, and then He will inform us of them on that day.
Benefits we can learn from this Name
1. Allah is overall the most powerful witness over entire creation because He has heard and seen everything. Everything is encompassed in His knowledge. The believer has a great warning and a great fear with this Name. On yawmal qiyyamah, Ash Shaheed will testify against him and a he would have great fear. What other argument will this person have, when Allah Ash-Shaheed is a witness against him. There is no greater witness and testimony but Allah’s. Ash-Shaheed is witnessing every step you take and will take you to account. Use this tip: when you are about to do something wrong, look up at the sky and imagine Ash-Shaheed watching you.
2. His Shahadah (testimony) is the greatest of Shahadah.
Say, “What thing is greatest in testimony?” Say, “Allah is witness between me and you. And this Qur’an was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allah there are other deities?” Say, “I will not testify [with you].” Say, “Indeed, He is but one God, and indeed, I am free of what you associate [with Him].” [al An’aam 6:19]
This grants and instils in us fear. Allah is the One who testifies that there is none worthy of worship but Him. And on yawmal qiyyamah He will have the greatest shahadah.
3. Say the sahahda, live the shahada. The Prophet salallahu alayhi wa sallam said:
Man shahida an la ilaha illallah dakhala al-jannah – Whoever witnesses that there is no god but Allah alone enters Paradise.[Muslim]. Your testimony of faith in Allah is something you not only utter, but that which you must live by. When you say ‘I bear witness there is no god but Allah’ it means that in your talk and actions, in your house or outside you, show that you love Allah more than anyone else, you accept Him as your Creator, Master and Ruler of the universe, that you worship Him alone in all matters and not your desires or others‘ directions. Next time when you say the shahada in your prayer, reflect upon the meaning. Increase in saying la ilaha illallah to renew your emaan.
4. Trust in Ash-Shaheed. Ash-Shaheed says in this beautiful soothing ayah:
And be patient, [O Muhammad], for the decision of your Lord, for Indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise [at Tur 52: 48] Rest assured that any unjust treatment by the hands of others you go through, slander, gossip or abuse, Ash-Shaheed is your Witness and you will get justice.
5. Don‘t make your limbs testify against you. Use your tongue for speech beloved by Ash-Shaheed, your eyes to read the Quran, your limbs to pray to Him as they will all testify as to what you used them for. The Prophet salallahu alayhi wa sallam said:
I was amazed at how a servant will dispute with his Lord on the Day of Resurrection. He will say, My Lord, did You not promise me that you would not treat me unjustly‖ Allah will say, Yes. The man will say, I will not accept any witness against me except from myself. Allah will say, Is it not sufficient that I and the angels, the noble scribes, are witnesses These words will be repeated several times, then a seal will be placed over his mouth and his organs (or limbs) will speak about what he used to do. Then he will say, Away with you! It was only for your sake that I was arguing!‖ [Muslim and An-Nasa‘i]
Side note: Martyr in Arabic is called Shaheed – someone who declares/testifies. One reason given behind this title for them is because after they’re souls are taken, they see their places in Jannah, they witness their place. They see their sins being forgiven, from the 1st drop of blood that falls.
83) Ar Raqeeb
This Name of Allah appears in the Qu’ran 3 times. For example Allah says:
said not to them except what You commanded me – to worship Allah , my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness. [al Maeda 5:117]
And Allah says:
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah , through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer. [an Nisaa 4:1]
Allah also says:
Not lawful to you, [O Muhammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allah , over all things, an Observer. [al Ahzaab 33:52]
Linguistic meaning: 
observer, the one who observes. Similar to Ash-Shaheed but has addition of haafidh – one who protects/memorises and Al Muntadhir one who waits patitently.
Shar’ee Meaning:
Al-Haafidh is the one who protects and memorises, to whom nothing can ever disappear from. Ar-Raqeeb is mubaalagha. The One who is waiting and observing the whole of creation. At Tabbari: says; meaning of Raqeeb is Haafidhan – memorises everything without the possibility of forgetting. He memorises and protects you, your actions, thoughts and statements. Ibn Qayyim says: Raqeeb of every action, every niyyah, outwardly, inwardly, every goal, objective and thought. As S’adi says: both Ar-Raqeeb and Ash-Shaheed are very similar.
A beautiful example of belief in Ar-Raqeeb
Narrated `Abdullah ibn Zayd ibn Aslam, from his father, from his grandfather, who said:
When I was accompanying `Umar ibn al-Khattab on his patrol of Madinah at night, he felt tired, so he leant against a wall. It was the middle of the night, and (we heard) a woman say to her daughter, O my daughter, get up and mix that milk with some water. The girl said, O Mother, did you not hear the decree of Amir al-Mu‘minin (chief of the believers) today? The mother said, What was that? The girl said, He ordered someone to announce in a loud voice that milk should not be mixed with water. The mother said, Get up and mix the milk with water; you are in a place where `Umar cannot see you. The girl told her mother, I cannot obey Him (Allah) in public and disobey him in private. [Sifat al-Safwah and Wafiyat al-A‘yan and cited by Ibn al-Jawzi in Ahkam al-Nisa‘]
This is an example of how we should understand and be aware of Ar-Raqeeb. This young woman was upright in her deeds, in public and private, because she believed that Allah was observing her at all times! The righteous leader Umar Ibn Abdul-Azeez descended from her.
Benefits we can take from this Name 
Same as As Samee’, Al baseer, Ash shaheed.
1. Allah is the supervisor of the whole creation. He is testifying and He is observing, what people are doing and how they are doing it. Ibn Qayyim says: Ar-Raqeeb goes with the Name Al-Haafidh, Al-Aleem, As Samee’ Al-Baseer. Allah is on the level of being the great supervisor, and observer. These 5 Names when put together complete each other. Ibn Qayyim says: whoever learns these Names, they know that Allah is the greatest one who sees, hears and preserves knowledge. Allah knows the whole of creation, He is observing the whole of creation, He is a witness over it, He is looking and seeing the whole of creation. With the Name Ar-Raqeeb, He memorises, stores, protects, looks after and then He will declare everything He seen, heard, observed, witnessed on yawmal qiyyamah. These Names builds fear in the heart of creation.
Know that you are never alone. A scholar in the past advised: Repeat the following statement whenever you go to bed, wake up or go out, Allah looks at me; Allah watches me; Allah witnesses me. Knowing that Ar-Raqeeb is watching over you is called muraqabah; remind yourself Allah is watching your every move, feel His presence and converse with Him, making dua to Him to keep your intentions pure and your deeds upright.
2. Mind your words. Some of us might stay away from the major sins, such as adultery and interest, but we commit thousands of sins daily with the way we speak and what we speak about. Be inspired by Ar-Raqeeb to mind every word you speak and ask yourself: does this speech please Allah or make Him angry? Allah says:
Man does not utter any word except that with him is an observer prepared [to record]. [Qaaf 50:18]
3. Remember Ar-Raqeeb when you are tempted.
One day Umar ibn al-Khattab radiyallahu anhu found a shepherd and asked if the boy would sell him a sheep. The boy replied that it was not his. `Umar ibn al-Khattab made him an offer to see how he would react, He said: If your master asks you, tell him that the sheep was eaten by a wolf. He looked at him and said, And what would I say to Him (i.e. Allah)? `Umar cried and said, By Allah, you are right. What would you say to Him? Whenever you feel tempted to do something haraam or not doing something Allah wants from you, then think about how Ar-Raqeeb is watching you.
4. Supplicate to Ar-Raqeeb. When the Prophet Yunus alayhi sallam was all alone in the whale, what did he say?
And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers. [al Anbiya 21:87] The Prophet Yunus was all alone and He sought forgiveness from the One Who was watching Him all along. When you are all alone, whether it be psychically because you are stuck somewhere, or mentally because you feel down, seek forgiveness from Ar-Raqeeb and He will give you a way out.
5. Khushoo’ in salah, everything is hidden in general. He knows better than you what is inside you, Imam as S’adi says He even knows the intentions and the inside depths of heart. Allah knows, sees, hears it.
The rest of the Names that follow were not covered in the course due to lack of time, therefore the notes for these Names are taken from the website understandquran.com however I changed around the format to match the format of the notes from the course and I added in the Arabic text of the ayat and ahadith and other extra information I could find to enhance the notes.
84) Al Mujeeb
This Name of Allah is mentioned in the Qu’ran Once. Allah says:
And Noah had certainly called us and [We are] the best of responders. [as Saffaat 37:75]
Lingusitic meaning:
to answer, reply, respond, and accept, to have a dialogue or conference.
Share’ee meaning:
He is the One who responds to needs, He answers prayers and He is the One who penetrates each obstacle in order to respond.
Responding to Each Request with Ease
The Name Al-Mujeeb is related in meaning to Al-Hakeem (The All-Wise), Al-Aleem (The All-Knowing), As-Samee‘ (The All-Hearing), Al-Baseer (The All-Seeing), Al-Wahhaab (The Giver of Gifts) and Al-Kareem. He responds to our requests in a way that displays His ultimate wisdom and knowledge. While we call out to Him He is All-Hearing and All-Seeing and He often gives us more than we deserve or even ask. He is the Most Generous, Al-Kareem. His amazing power and wisdom in responding to our requests is demonstrated in this part of a beautiful hadith qudsi: O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it.. [Muslim, at-Tirmidhi and Ibn Majah]
Benefits we can learn from this Name
1. Respond to the call of Al-Mujeeb. Al-Mujeeb says:
And when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided. [al Baqarah 2:186]. Your share in this Name is that you are responsive to the commandments of Al-Mujeeb.
2. Know the art of asking. Ask for His forgiveness before you ask for anything, as was the formula of the Prophet Yunus alayhi sallam when he desperately needed his supplication to be answered to be saved from the belly of the whale. Ask Al-Mujeeb for everything (halal) you wish in the Hereafter but also in this world. He loves it that you ask Him for everything you need in your deen and dunya (worldy matters). Ask him for clothing, a house to live in, food, drink, guidance, success etc.
3. Think good of Al-Mujeeb. Al-Mujeeb does not disappoint a believer who calls upon Him, however don‘t be hasty as His delay is not His denial. The answer to your dua‘ might come in a different form or time you wanted or expected. Made under the right circumstances – such as not earning haram income when asking Him or asking Him for something haram, like cutting of family ties – Al-Mujeeb responds to your dua, postpones it or prevents something bad from happening.
4. Respond to the servants of Al-Mujeeb . Be of those who don‘t just respond to the plight of those in need but of those who also actively themselves look for those who are in need of support. Have an active attitude in relation to the requests of the environment you live in and of the Ummah as a whole.
5. Practise four powerful Quranic supplications for four powerful responses. Al-Mujeeb relates to you the responses He gave after being supplicated to in different types of hardship. So whenever you are in a similar situation, apply the same dua‘ and have faith in the response of Al-Mujeeb.
1) When you feel sad, say:
And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, “There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.” [al Anbiya 21:87]
The response:
So We responded to him and saved him from the distress. And thus do We save the believers. [al anbiya 21:88]
2) When you feel scared say:
Those to whom hypocrites said, “Indeed, the people have gathered against you, so fear them.” But it [merely] increased them in faith, and they said, Sufficient for us is Allah, and [He is] the best Disposer of affairs. [ale Imran 3:173]
The response:
So they returned with favour from Allah and bounty, no harm having touched them.
[ale Imran 3:174]
3) When you are ill say:
And [mention] Ayyub when he called to his Lord, “Indeed, adversity has touched me, and you are the Most Merciful of the merciful” [al Anbiya 21:83]
The response:
So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allah]. [al Anbiya 21:84]
4) When you feel hurt by other people say:
And you will remember what I [now] say to you and, I entrust my affair to Allah. Indeed, Allah is Seeing of [His] servants [al Ghaafir 40:44]
The response:
So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment. [al Ghaafir 40:45]
Learn these and say them with yaqeen that Al Mujeeb will answer you when you call upon Him.

Children at the Masjid

I hear people (mainly men) complain about children playing in the masjid and that it is distracting. The kids are being loud and the mothers should just stay at home with them.
I’ve heard announcements on the speaker telling the women, in the other room, to stop the children from playing.
I’ve seen people tell children off for playing at the back of the masjid. They tell them to go home.
But why should they stay at home? They have the right to come to the masjid, just like you.
Maybe you should focus more on your salah and less on the kid whos playing in the other room.
Maybe if you made the masjid more accessible to women and children and provided facilities for the kids to play then they won’t “distract” you in the masjid.
Maybe you should follow the example of the Prophet (saw) who loved that children came to the masjid. His own grandchildren would jump on his back and he would prolong his sujood just to let them play. He would shorten the prayer if he heard a baby cry so that it would be easier for the mothers. He NEVER complained about children being in the masjid.
Maybe you should change how things work in the masjid instead of just preventing women and especially mothers, from coming to the masjid.
And remember that if you don’t build the love for coming to the masjid in your children when they’re young, they will refuse to come when they’re older. Then you will be the one crying that they don’t want to come and pray at the masjid.

Ramadan Reflection – Reflecting on the Quran

Then do they not reflect upon the Quran? Quran (4:82)

This are just one of the many times that Allah asks us if we have reflected on the Quran. Allah wants us to think about and reflect on what we are reading. He gives us so much to reflect on. He tells us so many signs. From the heavens and the earth to our children and spouses and so much more.
But how many of us take the time to reflect on the Quran. During this month we all want to finish reading the Quran. Yes there is much reward in reading the Quran in Arabic. But many of us don’t understand Arabic so we don’t know what Allah is telling us. So we don’t fully benefit from reading it.
We need to take the time to read the translation in a language we understand. They are easily available both as books and apps. This will help us understand the ayah we are reading. But don’t just read the translation like you read other books. Read and reflect on what you understood from these ayah. Make a note of ayah that stood out for you. Jot down what you think the ayah is speaking about. This way you can look back on what you reflected on.
Alongside this also read or listen to the tafsir of the Quran. There are many books that we can read, I like reading Tafsir ibn Kathir. If you’re not a reader there are many lecture series that are available that explain the Quran in an easy to understand way. I like listening to Ustadh Nouman Ali Khans tafsir series. By doing this we will gain a deeper understanding of what Allah is teaching us in the Quran.
As we learn more about what the Quran is teaching us, it will become easier for you to reflect and your reflections and critical thinking skills will improve over time. Your reflections will become deeper and you will be able to connect things you read in other parts of the Quran.
Another thing I find helps me to reflect is discussing an ayah with family or friends. Me and my husband sometimes discuss an ayah we read together and it’s really helpful to hear what someone else thinks about an ayah. You get different perspectives, things that you may not have thought about.
It’s so important for us to reflect on the Quran, by reflecting on the Quran we can truly benefit from reading the Quran.