85) Al Qareeb
This Name of Allah appears in the Qur’an once. Allah says:
Say, If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near [Saba 34:50].
Qareeb comes from the root qaraba which points to three main meanings. The first meaning is to be close, bring near or to approach. The second main meaning is to be a relative and the third is to offer or sacrifice.This root appears 96 times in the Qur’an in 11 derived forms. Examples of these forms are taqraboo (go near), al-qurbaa (the relatives), qareebun (near, impending) and al-muqarabeena (those brought near). Linguistically, qareeb is related to time or place and the opposite is ba‘eed (far). Qareeb can refer both to physical and non-physical closeness, for example in the expression: that person is close to my heart, in which it refers to a close emotional connection.
Allah Al-Qareeb is The Near through His perfect hearing, seeing, and understanding of the every action, feeling or thought of the whole of mankind. He is the One who is closest to mankind, by His hearing, seeing, knowing, and witnessing, and the successful ones are those closest to Al-Qareeb in the Hereafter.
Types of closeness
Allah is Al-Qareeb and His type of closeness (qurb) is a general nearness or closeness, as He is the All-Hearer, All-Seer and All-Knower of both believers and non-believers, sinners and good-doers. He knows what is felt, done and thought. Allah says:
Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them – and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing. [al Mujaadilah 58:7]
Then there is a special closeness, reserved for those believers who work to attain it. Allah azza wa jall says:
And the forerunners, the forerunners – those are the ones brought near [to Allah] in the Gardens of Pleasure [al Waqi’ah 56, 10-12]
The muqarraboon are those brought near to Al-Qareeb. They are those who believe and perform good deeds and therefore attain a close status to Allah ‗azza wa jall which translates into help, protection and blessings in this life and closeness of place to Him in Paradise.
Benefits we can learn from this Name
1. Empty your heart to Al-Qareeb. Some complain they don‘t feel close to Allah, there is no concentration in prayer etc. Realise He is Al-Qareeb; when you‘ve had a bad day, He knows what happened. When you had a good day, He knows what made you happy. So concentrate in your prayer and empty your heart to Al-Qareeb; present to Him your worries, ask for His help, show Him your gratefulness and He will give you more. Transform every worry into a supplication. Allah says in the Qur‘an:
And to Thamud [We sent] their brother Salih. He said, “O my people, worship Allah ; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive.” [Hud 11:61]
2. Follow the call. Al-Qareeb says:
When my servants ask you [O Muhammad] concerning Me, Indeed I am qareeb (close to them); I respond to the invocation of the suppliant when he calls upon Me; so let them respond to me [by obedience] and believe in Me; that they may be rightly guarded [al Baqarah 2:186]
So not only let this Name inspire you to ask Him, but also to follow His commands, prohibitions and instructions laid out in the Quran and Sunnah.
3. Be ashamed of your bad deeds. Al-Qareeb uses His attribute of closeness together with His attribute of hearing. Let this inspire you to mind everything you say, whether it is in public or private, at work or to relatives. Know Allah azza wa jall is closer to you than your jugular vein, let this make you feel comforted and secure, but also be ashamed of your bad deeds, speech and actions, knowing that He is so close to you.
4. Know the Day of Judgement is near. Allah says:
[The time of] their account has approached for the people, while they are in heedlessness turning away [al Anbiya 21:1] On many occasions in the Qur’an Al-Qareeb reminds us that the Day of Judgement is near. Act upon this knowledge by regularly bringing yourself to account, repenting and seeking Allah‘s forgiveness often.
5. Strive to be of al-muqarraboon. The muqarraboon have the highest place in paradise and their top consists of the prophets, the siddiqeen, the shuhadah and the saaliheen. Strive and ask Allah ‗azza wa jall to make you one of them. Ibn Katheer said about the ones close to Allah:
They are those who do the obligatory acts and the recommended ones and they abstain from the prohibited acts, the disliked acts, and [even abstain] from some of the permissible ones [due to them bringing no benefit in the afterlife] [Tafseer ibn Katheer] Some of the salaf said:
They are the first of people to go to the mosque and the first to go out for jihaad for the sake of Allah.
86) Al Ghaniyy
This Name of Allah is mentioned in the Qur’an 18 times. For example Allah says:
Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing. [al Baqarah2:263]
Allah also says:
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy. [al Baqarah 2:268]
Allah also says:
There has certainly been for you in them an excellent pattern for anyone whose hope is in Allah and the Last Day. And whoever turns away – then indeed, Allah is the Free of need, the Praiseworthy. [al Mumtahanah 60:6]
Ghaniyy comes from the root ghayn-noon-yaa which points to four main meanings. The first main meaning is to be self-sufficient and independent and the second is to be free from needs or wants. The third main meaning is to be satisfied and content and the fourth is to be wealthy and rich. Linguistically, ghina is used to refer to the concept of independence because of being self-sufficient. The opposite is faqr, which refers to poverty, being in need. Faqeer is used to describe a poor person.
In reality no one is in absence of need of Allah azza wa jall and everyone is dependent on no one other than Him. Therefore Al-Ghaniyy is the only One who truly transcends all needs, is completely satisfied, and the One upon whose wealth, riches, and blessings all others depend on. He is the one without need of anything. Al-Ghaniyy is self-sufficient, free of any dependence, and rich while all of His creatures stand in need of Him.
True Praise Belongs to Al-Ghaniyy
In the Quran, Allah azza wa jall combines His Name Al-Ghaniyy ten times with His Name Al-Hameed (The Praiseworthy). For example, the believers are instructed to spend of their wealth in charity, however Allah ‗azza wa jall is far Richer from needing their charity, but the purpose is that the distance between the rich and the poor becomes less. [Tafseer ibn Katheer]
Of whatever is given, it is the piety behind it that will reach Al-Ghaniyy, as He reveals:
Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good. [al Hajj 22:37].
Whenever a believer gives in charity with a sincere intention, he should know that Allah is the Most Rich and He will reward him for his charity and multiply it many times. And complete praise and thanks is to Him, as no one can do Him a favour, for everything is His own creation and invention.
Benefits we can learn from this Name
1. Don‘t let wealth distract you. No matter how wealthy you are, good-looking or of good career, remind yourself Who is the real owner of everything.
O mankind! You are those in need of Allah, while Allah is the free of need, the Praiseworthy. [al Faatir 35:15]
So use your money, power and position to please Him only.
2. Thank Al-Ghaniyy. Whenever anything of wealth comes your way, for example a promotion through work, a financial gain, or anything of benefit to you, make sure the first thing you do is to thank Al-Ghaniyy and to ask Him to aid you to use it wisely and make it a source of barakah (blessings) for you.
Musa said: If you should disbelieve you and whoever is on the Earth entirely, Indeed, Allah is free of need and Praiseworthy. [Ibraheem 14:8]
3. Be content. The Prophet salallahu alayhi wa sallam said:
Richness is not having many possessions. Rather, true richness is the richness of the soul. [Al-Bukhari] Remind yourself that the highest degree of wealth is contentment with the decree of Allah ‗azza wa jall. Strive for ridaa, which means you are satisfied with whatever Al-Ghaniyy gives you or withholds from you as this is the ultimate key to the tranquillity of your soul.
4. Don‘t beg or ask from others when there is no need. The Prophet salallahu alayhi wa sallam said:
It is better for anyone of you to take a rope and bring a bundle of wood over his back and sell it, and Allah will save his face because of that, rather than to ask the people who may or may not give. [Al-Bukhari] As a Muslim you should strive to not burden other Muslims or be lazy and inactive.You should never ask from others just to increase your wealth. The Prophet salallahu ‗alayhi wa sallam warned: Whoever begs from the people in order to accumulate wealth, it is as if he is asking for a live coal, so let him ask for a little or a lot. [Muslim] The Prophet mentioned three cases in which it is allowed to ask the help of others: in case of repaying debts, when a calamity has stricken and all your wealth is destroyed or when one is stricken with poverty and three trust-worthy persons can testify for this. [Muslim]
5. Ask Al-Ghaniyy. Use the beautiful and comprehensive supplication of Musa ‗alayhi salaam while realising your need of Al-Ghaniyy:
So he watered [their flocks] for them; then he went back to the shade and said, “My Lord, indeed I am, for whatever good You would send down to me, in need.” [al Qassas 28:24]
6. Give of what you love. When you give charity there are two very important instructions: only give from halaal wealth or belongings and don‘t give what you would dislike for yourself. Ibn Abbas radiayallahu anhu mentioned as reported in tafseer Ibn Katheer: Allah commanded them to spend from the purest, finest and best types of their money and prohibited spending from evil and dishonest money, because Allah is pure and good and only accepts that which is pure and Verily, Allah is far Richer than you, He is in no need of this money, so do not give, for His sake, what you would dislike for yourselves.
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy. [al Baqarah 2:267]
Giving of what you love is something lost in our modern day, individualistic society. How many times do we give away old, even ripped clothes in charity? Al-Ghaniyy knows you best. Reflect on this crucial statement:
Never will you attain the good [reward] until you spend [in the way of Allah ] from that which you love. And whatever you spend – indeed, Allah is Knowing of it. [ale Imran 3:92] So give away something you love yourself and you will feel the effect on your heart.
87) Al Wahhaab
This Name of Allah appears in the Qu’ran 3 times in the Quran. Allah says:
[Who say], “Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. [ale imran 3:8]
Allah also says:
Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower? [Saad 38:9]
And He says:
He [Sulaymaan] said, “My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower.” [Saad 38:35]
Wahhaab comes from the root waw-haa-baa, which points to three main meanings. The first meaning is to give for no compensation, to donate, to offer as a present, or to bestow and the second is to grant or endow. The third main meaning is to cause something to be. Linguistically, wahhaab has the structure of intensification and is the intense form of Al-Wahib, the giver. The word hiba means gift.
Al-Wahhaab is the source of all gifts, bestowing favors with the most detailed wisdom. His gifts come in the form of moments you experience, scenes you see, things you hear, and as material blessings. He is the All-Giver who bestows gifts, favors, and blessings upon the whole creation. Al-Wahhaab gives gifts constantly, generously, endlessly, and without expecting anything in return.
How can you recognise a gift?
Rizq (provision) is something that‘s written for you, but you have to work for it; it depends in part on your efforts. A gift (hiba) isn‘t something directly related to your efforts. A person you missed suddenly calling you or getting something just at the right moment are gifts. Sometimes you give gifts to someone you love and sometimes you give gifts to draw someone closer to you. What does it mean when Al-Wahhaab gives you a gift? It might mean that He gives you a gift so that you can come closer to Him, even though you were going astray.
Benefits we can learn from this Name:
1. Remember Al-Wahhaab. When someone gives you a gift, you thank him or her, so what about the Giver of all gifts? The difference between a believer and disbeliever is that the latter lives with the gifts of Allah ‗azza wajal but doesn‘t remember Him, while a true believer knows the giver through the gifts. Always be thankful to your maker for everything you get. If you contemplate the universe you get to know Allah; if you realize His gifts, your heart will melt out of love for Him.
2. Be a true giver. Al-Ghazali said: Whoever bestows gifts with an eye to some interest to be realised by it sooner or later, either appreciation, affection or release from blame, or acquiring distinction of mention— he is neither a giver nor generous, but rather engaged in transaction and recompense. But the one who sacrifices all he owns, even his life, for the sake of Allah alone— such a one is worthy of being Named giver and generous. Make your way of giving an act of ibaadah (worship). How? Give gifts or favours for the sake of Allah azza wa jall and not to get something in return.
3. Use the gifts of Al-Wahhaab in the right way. Thank Al-Wahhaab by using His gifts to please Him. An example is the mobile phone which nearly everyone has nowadays; Al-Wahhaab gave you this technology, so use it for gaining and sharing knowledge and not for wasting time. If He gives you a nice afternoon with friends, don‘t use it for back-biting or spending time in places of immoral behaviour but use it to socialise in a halal manner and remember Allah.
4. Learn from the love of the companions. Ja‘far‘s right hand, may Allah be pleased with him, was chopped off in battle, so he held the Islamic flag with his left hand. Another blow chopped off his left hand, so he held the flag up with his upper arms and held it there until he died. What love could drive him to sacrifice his life? Read about and learn from this and other great role models and sacrifice for Al-Wahhaab out of deep love for Him.
5. Ask al-Wahhaab. Amazingly, using this ism (Name), there are more than one Quranic invocations; you will find the prophets, peace upon them, asking Al-Wahhaab for mercy, offspring, etc ending with innaka anta al-Wahhaab– verily You are Al-Wahhaab. Memorise them, and use them in your daily life. An example of a du‘a from the Qur‘an which mentions Al-Wahhaab is:
[Who say], “Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. [ale imran 3:8]
6. Don‘t praise yourself. Sometimes we say, I got married, worked hard, and got a beautiful house. Or we say, I gave my child a good upbringing, that‘s why he is so good-mannered— I made my son like that. Don‘t forget it was Al-Wahhaab who bestowed these favors on you. Your child is given to you as a gift from Al-Wahhaab.
And We granted him (Abraham) Isaac and Jacob, each of whom did We guide; and before him, We did guide Noah, and among his progeny, David, Solomon, Job, Joseph, Moses and Aaron. Thus do We reward the good-doers. [al An’aam 6:84]
7. Ponder what Al-Wahhaab has given you. First of all, He gave you your existence. Then think of the greatest gift Al-Wahhaab gave you: guidance. Think about water, which is scentless and colourless. Imagine if water were sticky— how could you wash yourself? Look at your memory and how Allah gave foods a nice smell. All of these are gifts of Al-Wahhaab; ponder over them and be grateful for them.
8. Give gifts to others. The Prophet salallahu alayhi wa sallam said:
Give gifts, for this will increase your mutual love [Muslim].
No human being gives anything for nothing, even if it‘s that we give to gain the reward of Allah azza wa jall by it. The only One Who gives asking for nothing in return is Al-Wahhaab. If a human being gives you a gift, who is the real donor? It is Al-Wahhaab who inspired him to give you what he has given you! So first thank Allah azza wa jall for inspiring people to help you, and then be grateful to the people by doing a favour for them, or, if you can‘t, then by saying jazakAllahu khayran or barakAllahu feek(i).
88) Al Muhyee
This Name of Allah is mentioned in the Qu’ran 2 times.
And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent. [al Fussilat 41:39]
So observe the effects of the mercy of Allah – how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent. [ar Room 30:50]
Muhyee comes from the root haa-yaa-yaa, which points to four main meanings. The first meaning is to live. The second main meaning is to become apparent or distinct. The third is to revive, vitalise and call into being and the fourth main meaning is to be sound, or whole. This root appears 184 times in the Quran in 12 derived forms. Examples of these forms are yuhyee (grants life), hayyan (alive) and al hayaatu (the life).
Al-Muyhee is the only One who can give life to whomever He pleases, surrounding the creation with the right conditions to survive. Then He decrees death, to restore life and join the soul and body on the Day of Judgement to repay us for what we did in this world and this is an easy task for Him. Al-Muhyee is the One who created life and decides what will be brought to life. He is the only One who can bring something to life, including the spiritual life to the hearts.
The Plan of Life
The Prophet salallahu alayhi wa sallam narrated: Verily, each of you is brought together in his mother‘s abdomen for forty days in the form of a drop of fluid. Then it is a clinging object for a similar [period]. Thereafter, it is a lump looking like it has been chewed for a similar [period]. The angel is then sent to him and he breathes into him the spirit. He is also commanded to issue four decrees: to record his sustenance, his life span, his deeds and [whether he will be] unhappy [by entering Hell] or happy [by entering Paradise]. [Al-Bukhari, Muslim] Al-Muhyee bestows our life in stages and grows our body in a miraculous way, from a drop of fluid into a detailed body clothed with muscles, flesh, veins and skin. But not only psychically, Al-Muhyee also gives us life by sending an angel to breath the spirit into us and we remain limited in knowledge of our inner selves. On top of bestowing our lives, Al-Muhyee also commands to issue four decrees which determine the course of our life. Such is the plan of life of Al-Muyee.
Benefits we can learn from this Name
1. Be convinced Al-Muhyee can make anything happen.
He it is Who gives life and causes death; so, when He decrees an affair, He only says to it: Be, and it is [al Ghaafir 40:68] This is one of the most hope giving ayaat for those who call upon Him. As Al-Muhyee can bring everything to life and even restore life to that which appeared dead to us, so rest assured taking care of your matters is easy for Him, all you have to do is ask Him, wholeheartedly and sincerely. Turn every worry, moment of stress, wish and desire into a dua.
2. Ask for a heart alive with faith. Scholars have described hearts, just like bodies, to be of three types; the healthy heart, the dead heart and the sick heart. The alive heart is a heart of faith, its services are exclusively reserved for Allah, willingly and lovingly, with total reliance, relating all matters to Him, in fear, hope, and sincere dedication and it is extremely important to work for a healthy heart:
The Day when there will be no benefit [anyone] wealth or children But only one who comes to Allah with a sound heart. [ash Shu’ara 26:88-89]
3. Revive the sunnah. Mankind has many different concepts of success in life. But what is the right way?
Say, [O Muhammad], “O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.” So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided. [al Aa’raaf 7:158]. So make an effort to apply the sunnah in your daily life and for extra reward, revive acts from the sunnah by telling others about them, from the forgotten sunan like the prostration of gratefulness (sajda us shukr) to the neglected acts, like giving salaam on the street.
4. Cherish life. Al-Muhyee gave you life and placed you on this earth as an ambassador. Respect your life by using your time wisely and respect other people‘s life by benefiting them with your knowledge, skills and emotional support and never harm another life unjustly, not even the life of an animal. If you truly cherish life you constantly strive against lughw – useless activities as mentioned in the Qur’an – this includes useless conversations, watching things of no benefit etc.
5. Learn from nature. Study the extremely valuable lessons Al-Muhyee teaches you through His works in nature.
And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent. [Fussilat 41:39] When you see the change of seasons, from greenery to bareness, reflect on the ups and downs of your life and that after dark (difficult) times, light (easy) times come.
6. Strive for knowledge. Islamic knowledge is a light, ask Al-Muyhee to walk in light in this life and the next.
And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing. [al An’aam 6:122]
7. Remind yourself and others of the After-Life. The Prophet salallahu ‗alayhi wasallam was asked: Which of our companions are best? He replied: One whose appearance reminds you of God, and whose speech increases you in knowledge, and whose actions remind you of the hereafter. [al-Muhasibi]
89) Ash Shaafee
This Name of Allah does not appear in the Qur’an but is mentioned in a narration of the Prophet salallahu alayhi wa sallam who said: Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness). [Muslim]
The root appears six times in the Quran in two derived forms. Examples of these forms are wa yashfi (and will heal) and shifaa‘un (a healing).
Shaafee comes from the root sheen-faa-yaa which points to two main meanings. The first main meaning is to cure and heal and the second to satisfy. Linguistically, shifaa is used to indicate the cure or healing of a disease or ailment. Only Allah is Ash-Shaafee, the Ultimate Healer and the Source of all cures.
Ash-Shaafee is the only one who can cure and heal any disease or ailment. His healing is perfect according to His wisdom and He is the source from which all cures come from. The Prophet salallahu alayhi wa sallam said: Allah has sent down the disease and the cure, and has made for every disease the cure. So treat sickness, but do not use anything haram. [Abu Dawood] Also a Bedouin said: O Messenger of Allaah, should we not treat sickness? He said: Treat sickness, for Allah has not created any disease except He has also created the cure, except for one disease. They said, O Messenger of Allah, what is it? He said: Old age. [At-Tirmidhi]
Different goods or practises, such as honey, black seed and cupping therapy, as well as the Quran itself are described to be or contain shifaa. As believers seeking medical treatment does not contradict our reliance on Allah ‗azza wa jall (tawakkul), just as warding off hunger, thirst, heat and cold does not contradict your trust in Allah. Along with strong reliance on Allah that He will bring you benefit in both worlds and will protect you, it is essential to take the appropriate means which Allah azza wa jall has set in order for us to achieve results. Not using these means and tools is contrary to the concept of tawakkul. [paraphrased from Zaad al-Ma‘aad, 4/15, Ibn ul Qayyim]
Benefits we can learn from this Name
1. Believe Allah is the only Healer. Realise that Allah is the One who heals whomsoever He wills and He decrees sickness and death for whomsoever He wills. He says:
And if Allah should touch you with adversity there is no remover of it except Him. and if He touches you with good, then He is over all things Competent [al An’aam 6:17] The Prophet Ibraheem ‗alayhi sallam used this beautiful fact as a powerful tool of da‘wah:
And when I am ill, it is He who cures me. [ash Shu’araa 26:80] It is part of your belief to know and live by the fact Allah is the only One who can heal every disease of your body, mind and heart, by whichever means He deems suitable. So trust in Him first and foremost, and then make use of the lawful treatments He made available for you through medical and other sciences. However, never attribute healing to medicines or other means and always to Ash-Shaafee only. Don‘t forget to say bismillah when you take any medicine.
2. Live by the Quran. Included in the guidance for mankind to define the path to eternal success, the Quran is a cure and healing for all types of diseases and problems. Ash-Shafee clearly told us that the words of the Quran are a shifaa (healing);however it is upon you to believe in them and live by them. Allah says:
And We send down of the Qur’an that which is a healing and a mercy to those who believe but it doesn’t increase the wrongdoers except in loss [al Israa 17:82]
3. Apply the cures of the Qur’an & sunnah . One example of treatment from the Qur’an and sunnah is ruqyah which refers to the recitation of Qur’an, seeking of refuge in Allah, remembrance and supplications that are used as a means of treating sicknesses and other problems. Ruqyah is of two types: ruqyah ash shar‘eeya (permissible) and ruqyah ash shirkiyah (impermissible). Ruqyah ash shar‘eeya – treatment as prescribed in the Qur’an and sunnah- must be with the speech of Allah (Qur’an) and His Names and Attributes, it must be in the Arabic language, or what is known to be its meaning in other languages and you must believe that ruqyah has no benefit by itself, but the benefits are from Allah. Scholars have stated that ruqyah is one of the greatest remedies that the believer should use regularly. The greatest of ruqyah are surah Al-Faatihah, surah Al-Falaq and surah An-Naas, which can be used as general physical healing, cure and protection for the evil eye and sehr (magic) as well as psychological and spiritual diseases.* ‗Aisha (may Allah be pleased with her) said:
In his last illness, the Prophet (peace be upon him) used to blow breath (into his cupped hands) and recite Al-Mu‗awwidhatayn (Surahs Al-Falaq and An-Naas) and then wipe over his body. But when his illness aggravated, I used to recite them over him and pass his own hand over his body for its blessing. [Al-Bukhari, Muslim]
4. Visit the sick. Visiting the sick ( ‗iyaadah in Arabic) is a communal obligation as mentioned in Majmoo‗ Fataawa wa Rasaa‘il Ibn ‗Uthaymeen. However, the rewards for doing so are enormous. The Prophet said:
There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise. [At-Tirmidhi] The beauty in Islam is that we should not only visit the sick we know, but also those we don‘t know, as we are doing it for the sake of Allah and His reward. Form a group in your community of those who visit the sick, and teach children the reward.
Revive the sunnah by saying these supplications: .
1. La ba‘s, tuhoor in sha Allaah (No worry, it is a purification, if Allah wills). [Al-Bukhari]
2. Ask for the person to be healed three times: The Prophet visited Sa‘d ibn Abi Waqqaas and said: O Allah, heal Sa‘d,‘ three times. [Al-Bukhari, Muslim]
3. Place your right hand on the sick person and say, as the Prophet did: Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness). [Muslim]